Actually, Homosexuality is a Gospel Issue

After World Vision announced its decision to expand their employment practices to include married gay couples, a lot of Christians lost their ever-loving minds.

Thanks to this whole uproar over World Vision, the hypocrisy of the modern, western Christian majority has been laid bare for all to see – and the resulting chaos is not pretty.

Here’s why: after World Vision announced their policy change, thousands of Christians canceled their World Vision child sponsorships. In the first day, over two thousand people abandoned children. In the following days, thousands more followed suit. In other words, conservative Christians were so upset about gay people serving children, they more or less said: children need clean water, education, food, and medical supplies. Unless those things are provided by gay people. In that case children don’t need anything.

The counter argument from the conservative evangelical camp was quick: just because we are giving up on these specific children doesn’t mean we can’t go sponsor other children through other organizations. That logic, of course, is faulty, distant, and remarkably impersonal — as shown by several bloggers who pointed out that children are not merchandise, like cell phones and used cars, that we have the luxury of simply “trading in” for a different model.

Not only did Christians treat children – children! – as merchandise, they also treated them as bargaining chips, pushed to the middle of the poker table in order to force World Vision to fold. Entire denominations of churches, including the Assemblies of God and leaders of the Southern Baptist Convention, threatened to pull child sponsorships if World Vision continued on with the new policy.

Facing this incredible backlash, World Vision blinked and reversed course. Many evangelicals expressed their happiness at the reversal. Russell Moore, President of the Ethics Committee at the SBC, even declared it time to “rejoice.”

Now that the dust has settled a bit, let’s take a look at the scoreboard. Gay people: demonized. Children: dehumanized. Evangelicals: celebratory.

That pretty much sums up what’s wrong with the western “church” – and why so many prominent authors, speakers, and leaders have publicly divorced themselves from evangelicalism after this train wreck. I can’t blame them. A big part of me wants to as well.

The idea of abandoning a child who needs support over a doctrinal difference with those providing the support is unfathomable to me, and I still cannot understand at any level of humanity where anybody would think that was okay… least of all people who claim to be following Jesus. My wife and I supported a little girl named Ivis for several years. We chose her because she shared a birthday with one of our sons. We received letters from her, pictures from her, drawings that she had made. She told us about her life, her family, her home. She asked us about our pets, our boys. We developed a relationship with her. When we found out she no longer needed support, we switched our support to another little girl named Lizzi and have been supporting her for several months now.

I cannot fathom a universe in which we would walk up to Ivis or Lizzi, look them in the eyes, and tell them, “Sorry. I know you need food and medicine and schooling and clean water. But the people who give those things to you? They hire gay people now. So we’re going to have to take those things back — oh, and this relationship? It’s over.

This whole uproar has conclusively proven something that I have fought so hard not to believe for the past several years: apparently, Christians can be as big of jerks as the world says we are. Apparently, a wide swath of us actually do care more about doctrine than people, more about purity than love. And apparently, there are a lot of Christians who just cannot get over their obsession with sex and what happens in other people’s bedrooms.

The Gospel Coalition and the Southern Baptist Church both put out statements on the issue, declaring homosexuality to be a “gospel issue” and therefore, non-negotiable. To bend or compromise would be to negate the gospel itself.

The argument, of course, is ludicrous. But here’s the surprising twist: in what may be the first and only time I’ve agreed with anything written over at the Gospel Coalition, I actually do think that homosexuality is a gospel issue. Just not exactly how they meant it.

The gospel is infinitely bigger than simply separating the world into sinners and saints, the hellbound and heavenbound. The gospel is about all of creation being put back together, with agape love holding it all together and redeeming everything. Therefore, how we treat gay people (and all people!) is very much a gospel issue.

If we think whether or not someone is gay is more important than whether a child eats…

If we stand idly by and watch as a segment of humanity is demonized and persecuted, or worse, actively participate in those actions…

If we do not stand up for gay teenagers, among whom suicide rates are skyrocketing because of the abuse they face from their peers as well as from religious groups…

…then we are not only not living out the gospel, we are denying the very thing we claim to be defending.

If we do not possess the ability to even extend common human decency, then we are far worse than unbelievers – for even the “sinners” do that. We are called to do so much more… to extend the very selfless love that Jesus extended to us.

I say this all as someone who still believes that homosexuality is a sin. I’ve read all of the arguments and contextualizations and articles explaining why it’s not, but I can’t convince myself that I can take that leap and remain intellectually honest. But I also understand this: believing something is a sin does not give me the ability, the opportunity, or the right to be a douchebag.

Jesus has called me, called us, to love. Unconditionally, without pause, without question and without demands. His earliest followers declared that loving other people (which requires us to first see them as people!) to be the fulfillment of His “law.” And therefore, I concur: the complete and utter inability of the Church — a large or at least highly vocal portion of it — to truly love gay people is a gospel issue. And it’s one that must be resolved.